What Does Nail Cutting Sunnah Mean?

Anas (may Allah be pleased with him) relates the Messenger of Allah (may perhaps Allah bless him and grant him peace) said that, ‘Tend not to Allow forty days elapse without having trimming the moustache and paring the nails.’

A fast examination and go to while in the Place of work could retain you healthier and prevent foot disease from happening even though providing you outstanding nail care.

وإنما قدرت الكف موضوعة على الكف حتى تصير الأصابع كأشخاص في حلقة ليظهر ترتيبها، وتقدير ذلك أولى من تقدير وضع الكف على ظهر الكف أو وضع ظهر الكف على ظهر الكف، فإن ذلك لا يقتضيه الطبع. وأما أصابع الرجل فالأولى عندي إن لم يثبت فيها نقل أن يبدأ بخنصر اليمنى ويختم بخنصر اليسرى كما في التخليل، فإن المعاني التي ذكرها في اليد لا تتجه ههنا، إذ لا مسبحة في الرجل، وهذه الأصابع في حكم صف واحد ثابت على الأرض، فيبدأ من جانب اليمنى، فإن تقديرها حلقة بوضع الأخمص على الأخمص يأباه الطبع بخلاف اليدين، انتهى۔

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It is part in the Prophetic Sunnah for guys and girls to clip the nails. The Prophet (peace and blessings be upon him) is documented to get mentioned: “The fitrah is five issues: circumcision, eliminating the pubic hair, trimming the moustache, cutting the nails, and plucking the armpit hairs.”

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According to the explanations of Imam An Nawawi, the cutting of nails in the sunnah should be performed as follows:

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As pointed out earlier mentioned, trimming the nails means to pare them and to keep them shorter In order to avoid dirt here from remaining below them; otherwise this constitutes a violation to your Sunnah from the Prophet (Sallallahu Alaihi wa Sallam). He (Sallallahu Alaihi wa Sallam) mentioned that we should not go away them (functions of Fitra besides circumcision) much more than forty days as claimed within a audio Hadith by Imam Muslim .

وكلام ابن دقيق العيد نقله السيوطي في رسالته الإسفار عن قلم الأظفار (ص ٤١) ملخصا، ودونك نص كلام ابن دقيق العيد في شرح الإلمام (٣/٣٢٨) بتمامه: الثالثة والثلاثون: مقتضى الإطلاق أن يحصل تأدي المأمور بمطلق القص دون اعتبار هيئة مخصوصة، وقد ذكر في هيئة قصها على وجه مخصوص ما لا أصل له في الشريعة، ولا دليل يدل عليه، وقد نظم في ذلك أبيات، وذكرها ثم قال: وذكرت هيئة أخرى، وهذا كله لا يجوز أن يعتقد مستحبا، لأن الاستحباب حكم شرعي لا بد أن يستند قائله إلى دليل، وليس استسهال ذلك بصواب، بل هذا التقييد بما لا دليل عليه يجب صون الشريعة المطهرة عن قبوله. الرابعة والثلاثون: وذكر آخر أن المستحب أن يبدأ باليدين قبل الرجلين، وهذا نريد دليلا عليه، فإن الإطلاق لا يدل عليه.

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